A Real Love for Big Cheats: One Hysterically Funny Memory of the First Certain Thing
Theme Five: Death
As expressed in “Cigarettes and Whiskey and Wild, Wild Women,” Sexton often saw herself as a rat, her metaphor for own sense of worthlessness. Also, as the poem would suggest, her self-destructive tendencies in part originated from the self-loathing that had become a part of her. It also suggests that she saw death as a panic button, of sorts. If she found that she could no longer bear the weight, responsibility and stigma of being the spokes poet for the mentally ill, she could end it all whenever she chose. In this respect, Sexton might have seen controlling her death as an important part of controlling her life.
Theme Six: Memory lapses
One of the most difficult things Dr. Martin Orne initially had to deal with, according to him, was Anne Sexton’s “severe difficulty of memory.” He said that she couldn’t remember things that they had discussed “from one session to the next.” This led him to conclude that she suffered from “…a condition that traditionally was known as hysteria.”
Hysteria?
Mind you, Dr. Orne wrote this in the foreword of Dr. Diane Middlebrook’s 1991 biography, Anne Sexton. So, we have to wonder why he gave us such a quaint nineteenth-century diagnosis. Traditionally, doctors believed that women had certain mental illnesses because of troubles with their reproductive organs. Okay, she’s in the loony bin for post-partum depression. But did he actually believe that Sexton's uterus turned her suicidal?
Hysteria had always been a vague diagnosis, with an exhaustive list of symptoms that could apply to just about any sane or healthy organism regardless of gender. Subsequently, over the past 100 years or so, psychiatrists and other mental health researchers have broken down some of the more common and pathological manifestations of this malady into a number of different diseases, as defined by DSM-IV.* Most of these fall under the general rubric of dissociation, but several seem more directly applicable to Sexton: depersonalization disorder, dissociative identity disorder, and dissociative amnesia.
My guess is that Dr. Orne was referring to that last illness when talking about Sexton's poor memory. Still, if Sexton were that prone to memory loss, especially on a persistent basis, one might guess that it would have been an issue both in and out of therapy for all of her life. That would mean that she would have difficulty learning new things. Certainly this would be a tremendous handicap if in a college course or workshop where the moderator or professor cannot simply go back over all the material covered in the previous lecture. Other than Orne, no one seemed to have characterized this as a condition that dominated their relationship with her.**
Dr. Orne explained that while in psychoanlysis, Sexton would spontaneously lapse into trance states, where one part of her would interact with him and continue to maintain progress, while her conscious mind had wondered off to who-knows-where. He became exasperated with:
In order to maintain some consistency from one session to the next, Dr. Orne tried several things to help her remember what went on during their previous meeting. First, he had her take notes. But that disrupted the normal rhythms of therapy. Next he tried tape recording the sessions. Yet her review the tapes yielded the same results as before: no memory of what happened during psychoanalysis. He then hit upon a combination of tape recording and note taking that seemed to do the trick:
________________________
*This would have also been true for DSM-IIIR, the edition Orne would have used as reference in 1991.
**Her friends and family would, however, speak openly about what they perceived as Sexton's tendency toward memory distortion, which is another issue. I'll discuss that later.
O Sylvia, Sylvia,As should be clear by now, there were myriad contributing factors tied to Anne Sexton’s suicidal tendencies. There was the feeling of entrapment that came to the fore after her marriage to Alfred Sexton, and increased after the birth of her children. There was also a constant preoccupation with her own madness. She often wondered if she would wind up like her Aunt Nana, whose dementia led her to spend her final years institutionalized. As Sexton iterated during a taped session:
with a dead box of stones and spoons,
with two children, two meteors
wandering loose in a tiny playroom,
with your mouth into the sheet,
into the roofbeam, into the dumb prayer....
Thief --
how did you crawl into,
crawl down alone
into the death I wanted so badly and for so long,
the death we said we both outgrew,
the one we wore on our skinny breasts,
the one we talked of so often each time
we downed three extra dry martinis in Boston,
the death that talked of analysts and cures,
the death that talked like brides with plots,
the death we drank to,
the motives and the quiet deed?
--Anne Sexton, from “Sylvia’s Death”
Sexton: Well, I said to Kayo, ‘Please don’t let them give me an shock treatments.’--Because she just got better, then she got sicker; they didn’t do her any good--Maybe I’m like Nana; she really just wanted Mother. I think that something very [unintelligible] was hard for me, you know, because she had been my mother in many ways--She got sick and just wanted to be my mother’s child; she kept saying my mother’s name under her breath, ‘Mary, Mary Gray,’ every single minute. Every time she said it, it meant ‘You’re not my child, I’m your mother’s child.’ And actually, as you said, I got sick when my mother went away.--When Nana died, I was pregnant with Joy; after that, when Joy was six months old, Mother went away--it was a combination of things--probably I am like Nana.While Sexton's preoccupation with death became apparent during adolescence, Dr. Orne saw it, in a weird way, as healthy. As he wrote for Dr. Middlebrook:
Orne: But you are not Nana.
Sexton: Why would I try to become Nana? That doesn’t make any sense: I try to become Nana in order to kill her?
Orne: In order not to lose her. It’s what we do when we can’t let people die.
Sexton: I become the Nana I didn’t want, which I suppose I thought was better than nothing, after she died.--Maybe I come from a morbid--just inherited this. My father was really rather depressed, even though he didn’t seem it, he was depressed.--And Nana, who was so active and intelligent and warm, that’s what happened to her....
Anne also had a remarkable fascination with death, and it seemed likely that she used some of the trance episodes to play the role of dying, which perhaps helped her not to suicide.
As expressed in “Cigarettes and Whiskey and Wild, Wild Women,” Sexton often saw herself as a rat, her metaphor for own sense of worthlessness. Also, as the poem would suggest, her self-destructive tendencies in part originated from the self-loathing that had become a part of her. It also suggests that she saw death as a panic button, of sorts. If she found that she could no longer bear the weight, responsibility and stigma of being the spokes poet for the mentally ill, she could end it all whenever she chose. In this respect, Sexton might have seen controlling her death as an important part of controlling her life.
Theme Six: Memory lapses
One of the most difficult things Dr. Martin Orne initially had to deal with, according to him, was Anne Sexton’s “severe difficulty of memory.” He said that she couldn’t remember things that they had discussed “from one session to the next.” This led him to conclude that she suffered from “…a condition that traditionally was known as hysteria.”
Hysteria?
Mind you, Dr. Orne wrote this in the foreword of Dr. Diane Middlebrook’s 1991 biography, Anne Sexton. So, we have to wonder why he gave us such a quaint nineteenth-century diagnosis. Traditionally, doctors believed that women had certain mental illnesses because of troubles with their reproductive organs. Okay, she’s in the loony bin for post-partum depression. But did he actually believe that Sexton's uterus turned her suicidal?
Hysteria had always been a vague diagnosis, with an exhaustive list of symptoms that could apply to just about any sane or healthy organism regardless of gender. Subsequently, over the past 100 years or so, psychiatrists and other mental health researchers have broken down some of the more common and pathological manifestations of this malady into a number of different diseases, as defined by DSM-IV.* Most of these fall under the general rubric of dissociation, but several seem more directly applicable to Sexton: depersonalization disorder, dissociative identity disorder, and dissociative amnesia.
My guess is that Dr. Orne was referring to that last illness when talking about Sexton's poor memory. Still, if Sexton were that prone to memory loss, especially on a persistent basis, one might guess that it would have been an issue both in and out of therapy for all of her life. That would mean that she would have difficulty learning new things. Certainly this would be a tremendous handicap if in a college course or workshop where the moderator or professor cannot simply go back over all the material covered in the previous lecture. Other than Orne, no one seemed to have characterized this as a condition that dominated their relationship with her.**
Dr. Orne explained that while in psychoanlysis, Sexton would spontaneously lapse into trance states, where one part of her would interact with him and continue to maintain progress, while her conscious mind had wondered off to who-knows-where. He became exasperated with:
...her tendency to become uncommunicative in a self-induced trance, which could last minutes, hours, or, in a few rare circumstances, even days. Typically, the trance episode could easily be ended by a therapist familiar with the symptom. But in therapy and out, the problem persisted: when Anne was extremely angry, she was given to entering a trance and becoming unresponsive….
In order to maintain some consistency from one session to the next, Dr. Orne tried several things to help her remember what went on during their previous meeting. First, he had her take notes. But that disrupted the normal rhythms of therapy. Next he tried tape recording the sessions. Yet her review the tapes yielded the same results as before: no memory of what happened during psychoanalysis. He then hit upon a combination of tape recording and note taking that seemed to do the trick:
First we would audiotape the therapy session, and afterward Anne was asked to make extensive notes about everything she could remember from the session. The next day she would come to the office, and my secretary would put the tape on the recorder and leave her alone to listen to the session. She was asked to note particularly the discrepancies between her memories, her notes from the previous day, and what actually happened on the tape. In the beginning, it was necessary for Anne to listen to the audiotape twice before she was able to recall on her own what we had dealt with during the session. This tedious approach demanded a great deal of Anne, but its consequences were profound. For the first time in her life, she was able to recall why she had been angry at me, without knowing the reason. In other words, Anne could really remember and learn about her feelings, whereas in the past she had been unable to recall more than fragments of what occurred--many of which she recalled incorrectly.Curiously, Dr. Orne admitted that once Sexton got the hang of this process, she began to correct his memory lapses during therapy. He subsequently realized she was right when he played the tapes back for himself.
________________________
*This would have also been true for DSM-IIIR, the edition Orne would have used as reference in 1991.
**Her friends and family would, however, speak openly about what they perceived as Sexton's tendency toward memory distortion, which is another issue. I'll discuss that later.
Labels: innocence, psychology, Sexton



14 Comments:
At 7:15 AM,
dr.alistair said…
fugue states are indicative of trauma.
many times an abused person will dissociate when overstimulated and enter trance states of one sort or another, many times becoming unresponsive.
and, of course, those without a history of abuse will occasionally "trance out" also in times of boredom or repetitive tasks.
At 8:45 AM,
Charles Gramlich said…
One thing that I found strangely comforting during my younger years when I often experienced strong depression was the thought that I could take myself out if I needed to, and thus I could always delay it. I didn't have to do it right now.
At 10:12 AM,
X. Dell said…
Dr. Alistair, hold that thought until the next post. The subject matter that she wanted to broach would strike most of us as traumatic. Problem is, that many, including Orne, never believed in the truth of the subject matter (or at least they say they didn't).
Charles, it's like I used to say when in the same position: I can always do it tomorrow.
At 10:18 AM,
foam said…
i'm thinking slipping into a fugue state is a survival mechanism. i can kind of relate.
At 2:39 PM,
Susan said…
I love the use of the Sylvia poem. Better comment soon.
At 10:25 PM,
Ray Palm said…
This series brings Carson McCullers, author of The Heart Is a Lonely Hunter, to mind. Another woman who wrote about being on the outside and who also had severe emotional problems. Her character, John Singer, haunts the reader (or viewer of the film adaptation) when the story concludes. He's an outsider trying to help other outsiders, alleviating their troubles, but those others never see that he also needs help, never returning his favors. I can imagine what psychological connections critics have made with McCullers and her characters.
I wonder if people like Carson McCullers and Anne Sexton are "doomed," in that it doesn't matter who tries to help them with their psychological problems, that at some point their negative emotions will rule, even leading to self-destruction. Would a different doctor helped Sexton survive and thrive? But I gather this series is more about the wrong doctor than any speculation if the right one could have succeeded.
At 8:16 AM,
X. Dell said…
Foam, I understand. That way, you don't have to deal with things.
Susan, I'll look forward to your comment. In "Sylvia's Death" I think Sexton was at once truly grieving, but at the same time quite envious. Death was something that she and Plath shared, whereas the rest of her friends couldn't be bothered with the subject. It was their thing.
At 8:18 AM,
X. Dell said…
Ray, I wouldn't know if that premise is true. But Orne has been quite vocal (as he was in his contribution to Middlebrook's bio) that he could have kept Sexton from suiciding had he been allowed to maintain contact with her.
You can take that to mean whatever you want.
At 6:23 PM,
Susan said…
Disassociation is the name of the game for those suffering from trauma. Trance sounds more severe as we can dissociate and still remain functional (unless we are brain surgeons). Anne sounds like she was in a psychotic state when these trances took place.
Memory lapses are increasing in our technologically based society because we are assaulted by so much information. The brain cannot absorb or digest as skillfully. I'm not sure how this relates to Anne's issue, but it is a growing problem. I see it in my students.
I don't think her grief for Sylvia was based on her friendship, as they weren't close. There was probably envy on some level, along with that flair for the dramatic. It sounds like romanticized suicide. If she really understood what Sylvia Plath's last days were like, she would not be envious--her death might have been stopped if there were an adult living with her during the time of her deep depression. Anne had far more support than Sylvia did, along with better finances.
Reading a post like this makes me dislike Anne. But there was so much fervour over Plath's death and subsequent publication of Ariel that she may have felt professional jealousy as well--Plath's posthumous poetry was brilliant.
At 12:15 AM,
X. Dell said…
Susan, having known three suicides myself, I would say that one cannot help but feel an incredible loss--even if not the closest of people to you. Of course, that's externalization on my part.
Perhaps I'm relying too heavily on the Middlebrook bio, but she clearly depicts death as a mutual obsession, which Plath and Sexton discussed.
I would tend to think that Sexton's feelings were all over the map with respect to Plath's suicide. And I agree that envy seems like a large part of what's going on in her head, and perhaps jealousy over public acclaim.
What you're talking about as memory lapses are something that one could, by definition, see as normal, for you're comparing a swath of humanity (actually humanity) as a whole, and seeiyng a similarity among individuals which you find common. Dr. Orne's saying that there was something unusually deficient in Sexton's memory.
I'm not saying that he's correct, or incorrect. That's just what he said. He also dismissed psychotic disorders (even though either he or his mother or both put her on antipsychotic meds). While it's true that one can have psychotic episodes without being schizophrenic (e.g., getting drunk could induce an episodic psychotic reaction), I would find it especially interesting if her psychosis predominantly occurred in session.
At 1:41 PM,
Susan said…
X, you have a point. I cannot intuit her feelings when it comes to Plath--I have dealt with suicides too and it is just awful. Perhaps I see Anne as so emotionally immature that she would think that it had to do with her, be it their mutual obsession or some ill fated shared doom.
Plath's obsession with death came from unresolved feelings about her father's death. She also didn't know what to make of the fact that her father was German; post WW2 America were not comfortable with Germany, particularly after the liberation of the concentration camps. Plath put her grief into becoming an excellent student, hell-bent on acheivement. But the facade stopped serving her as a teenager--that is another story.
Even when I read the biography by Middleworth, I had a hard time understanding some of Anne's issues. Plath, on the other hand, was never a mystery to me, but we don't have many of her records of therapy--Hughes would never have allowed such a thing to be published.
At 4:25 PM,
X. Dell said…
Susan, I see what you mean. After all, "Sylvia's Death" seems more in line with thoughts of emotional immaturity. I also realize that though they both manifested suicidal tendencies, the genesis of each was quite different.
You also bring up the German-baiting that became part of American life since 1915. Most of the incidents that I know of occurred in the Southern US, and the Midwest (e.g., Illinois). Cincinnati still retain much of its German character, with relatively few changes in street names and so on. I wonder if it were particularly virulent in MA, or if Plath might have been hypersensitive.
At 5:38 PM,
Devin said…
HI X!!
a wonderful post as always and superb comments by everyone and your replies to them down the line!!
I got something out of all the comments people made --I agree with foam that at certain times
fugue states are survival mechanisms
I was raped some time ago and while it was happening I felt the most curious thing- like my mind itself was being split in two and that it wasnt 'really' happening to me!!
later at certain times -and quite embarrasingly in front of friends or company etcetera -i would kind of go into these states where i would think i wasnt 'really' there -people would say i was staring into space
first time i have ever 'talked' about this anywhere online!!
was going to try to read one or two posts to get caught up here (alhto that may take awhile) and was going to start where i left off --but saw Anne Sexton's name and as she is one of my fave people felt i should read this --great job!!
At 11:20 AM,
X. Dell said…
Devin, I'm always glad to see you around in cyberspace, but I'm shocked and saddened to learn of your experience, and that you have (or were forced to have) firsthand knowledge of this sort of thing. You must be made of some pretty tough stuff.
It's hard for me to respond objectively to your comment--frankly, I'm fantasizing about taking a Louisville Slugger to someone's genetalia--because it's you and not some stranger I never encountered.
At the same time, you do give us quite a bit to consider. First and foremost is that you seemed to go into an altered state, which separated you from the action. It's almost as if it's happening to someone else (or happening on TV). Anyone can see the survival value of that ability.
That you later went into trance states is also an important thing to understand. It gives weight to Dr. Alistair's observation.
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